Humboldt-Universität zu Berlin - Kultur-, Sozial- und Bildungswissenschaftliche Fakultät - Institut für Asien- und Afrikawissenschaften

Vergangene Termine

  • 2025-04-29T18:00:00+02:00
  • 2025-04-29T19:00:00+02:00
  • Room 507, Central Asian Seminar, Invalidenstr. 108
April 29 Dienstag 2025

Zeit: 18:00

Room 507, Central Asian Seminar, Invalidenstr. 108

This paper presents the results of ethnographic field research conducted in Kyrgyzstan between 2022 and 2024. The reasons for the emigration of Russian citizens from Russia following the full-scale invasion of Ukraine in 2022 can be broadly understood as political. In the vast majority of cases, these reasons involved some form of political statement—even something as simple as the refusal to participate in the conflict. Based on approximately 20 in-depth ethnographic interviews I conducted with relokanty, Russian war migrants in Kyrgyzstan, I aim to develop two claims in my presentation. First, ethnic Russians fleeing from Russia to Kyrgyzstan undergo a process of rapid ethnicization. They distinguish themselves from everyone else: the local population, local Russians, and also the Russians who remained in Russia. Second, one of the factors that unites this group internally is a specifically understood pain. This pain is existential in nature, and it is neither understood nor shared by others. The way my interviewees articulate this pain leads to a reinterpretation of what it means to be Russian today and may signal the emergence of an alternative Russian political identity. Dr. Kamil Wielecki, University of Warsaw

  • 2024-12-10T18:00:00+01:00
  • 2024-12-10T23:59:59+01:00
  • Invalidenstraße 118, 10115 Berlin, Room 117
Dezember 10 Dienstag 2024

Zeit: 18:00

Invalidenstraße 118, 10115 Berlin, Room 117

This presentation explores the evolution of pitiki, a traditional Basotho ceremony celebrating birth and motherhood. Grounded in decolonial feminist perspectives, it examines how colonization and socio-economic changes have influenced this community-centered tradition. By challenging colonial narratives of stagnancy, the talk highlights how pitiki remains a dynamic, adaptive practice that empowers women in navigating the socio-cultural complexities of post-colonial Lesotho.